{"id":1771,"date":"2017-06-21T01:34:12","date_gmt":"2017-06-21T01:34:12","guid":{"rendered":"http:\/\/sites.dwrl.utexas.edu\/davis\/?page_id=1771"},"modified":"2018-06-23T19:31:10","modified_gmt":"2018-06-23T19:31:10","slug":"derrida-yes-quotes","status":"publish","type":"page","link":"https:\/\/sites.dwrl.utexas.edu\/davis\/european-graduate-school\/derrida-yes-quotes\/","title":{"rendered":"Derrida-Yes Quotes"},"content":{"rendered":"<p>Derrida, from\u00a0&#8220;A Number of Yes&#8221;<\/p>\n<p>p 121<\/p>\n<blockquote><p><strong>For essential reasons, it is always risky to say &#8220;<em>the<\/em>\u00a0&#8216;yes,'&#8221; to make just another name or word of the adverb &#8216;yes&#8217;, an object\u00a0<em>about<\/em>\u00a0which constative statements might pronounce the truth. Because a\u00a0<em>yes<\/em>\u00a0doesn&#8217;t suffer any metalanguage,it engages the &#8220;performative&#8221; of an originary affirmation and thus is supposed by every utterance\u00a0<em>about<\/em>\u00a0the\u00a0<em>yes<\/em>. Indeed\u2014to put it aphoristically\u2014for Michel de Certeau there is no subject of any kind which does not arise from the scene of the\u00a0<em>yes<\/em>. (121)<\/strong><\/p><\/blockquote>\n<p>p 130<\/p>\n<blockquote><p><strong>All ontological or transcendental statements suppose the\u00a0<em>yes<\/em>\u00a0or the\u00a0<em>Zusage<\/em>. Thus they can only fail in any attempt to thematize it.\u00a0And yet,\u00a0<em>one must<\/em>\u2014yes\u2014uphold the ontological-transcendental exigency in order to uncover the dimensions of a yes which is neither empirical nor ontic. . . .Presupposed by every proposition, it cannot be confused with the position, thesis or theme of any discourse. It is through and through the fable which, almost [<em>quasiment<\/em>] before the act and before the\u00a0<em>logos<\/em>, remains\u00a0<em>almost<\/em>\u00a0at the beginning: \u201cPar le mot <em>par<\/em> commence donc ce texte\u201d (Fable, by Ponge) (\u201cA Number of Yes\u201d 130). [\u201cWith the word <u>with<\/u> begins this text.\u201d]<\/strong><\/p><\/blockquote>\n<p>p 130 again:<\/p>\n<blockquote><p><strong>But the <em>yes<\/em> never lets itself be reduced to any ultimate simplicity. Here we rediscover the fatality of <em>repetition<\/em>, and of repetition as an incisive opening. Let us suppose a first <em>yes<\/em>, the arche-originary <em>yes<\/em>, which engages, promises and acquiesces before all else. On the one hand, it is originarily, in its very structure, a response. It is <em>firstly second<\/em>, coming after a demand, a question or another <em>yes.<\/em> On the other hand, as an engagement or a promise, it must <em>at least<\/em> bind itself beforehand to a confirmation in a next <em>yes<\/em>. <em>Yes<\/em>, to the next, or to the other <em>yes<\/em>, already there but nonetheless to come. The \u201cI\u201d does not pre-exist this movement, nor does the subject: they are instituted in it. I (\u201cI\u201d) can only say yes (yes-I) by promising to keep the memory of the yes and to confirm it immediately. Promise of memory and memory of promise. This \u201csecond\u201d <em>yes<\/em> is <em>a priori<\/em> enveloped in the \u201cfirst.\u201d (130).<\/strong><\/p><\/blockquote>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Derrida, from\u00a0&#8220;A Number of Yes&#8221; p 121 For essential reasons, it is always risky to say &#8220;the\u00a0&#8216;yes,&#8217;&#8221; to make just another name or word of the adverb &#8216;yes&#8217;, an object\u00a0about\u00a0which constative statements might pronounce the truth. Because a\u00a0yes\u00a0doesn&#8217;t suffer any metalanguage,it engages the &#8220;performative&#8221; of an originary affirmation and thus is supposed by every utterance\u00a0about\u00a0the\u00a0yes. [&hellip;]<\/p>\n","protected":false},"author":91,"featured_media":0,"parent":1755,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1771","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/pages\/1771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/users\/91"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/comments?post=1771"}],"version-history":[{"count":2,"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/pages\/1771\/revisions"}],"predecessor-version":[{"id":2021,"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/pages\/1771\/revisions\/2021"}],"up":[{"embeddable":true,"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/pages\/1755"}],"wp:attachment":[{"href":"https:\/\/sites.dwrl.utexas.edu\/davis\/wp-json\/wp\/v2\/media?parent=1771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}