Category Archives: Mill

Utilitarian View on the STEM Initiative

 

In recent years, America has been putting lots of emphasis on the importance of the STEM (Science, Technology, Engineering, and Mathematics) programs. The idea behind it is that science allows for critical thinking skills to develop in students that will allow them to be more innovative in the future. The more innovative our society can become, the more technological advances we can make, and thus, the more important we can become to the global markets as they vie and trade for our inventions. As a whole, I think the STEM program is an incredible initiative for two reasons: The first, being that it will edify the society and increase the utility of its members, and the second being that it will further increase the genius of the community exposed to the STEM programs. As I have stated before, “genius can only breathe freely in the atmosphere of freedom.” We have to allow for individuality and differences in the STEM program to help more people to find the most new and innovative ideas. That is why it is so important that we also help minority groups learn STEM skills too. The diversity in the program will allow everyone to share their differing ideas and by building off of each other, the most original and innovative invention ideas can take root in students’ minds. Allowing for genius is the most influential way to help a community prosper.

From there, it leads me to my next point that the STEM program would increase the utility of the people in the society. By teaching students critical thinking skills, it turns them from pigs into humans who can utilize more of their capacities and capabilities. Thus, it is to the benefit of the most people to both encourage involvement in the STEM initiative as well as contribute to the government funding of it. Recently, Obama has proposed a 100 million dollar initiative to help with the creation of STEM teachers. Granted, some older citizens may have qualms against their tax dollars being used for funding a program that they will never get to partake in, but it is for the greater good of the community. From a utilitarian standpoint, we can see how lifting up the younger generations and edifying them into civil, intelligent, critical thinkers would help the society as a whole. With more intelligent youth taught by STEM teachers, more intelligent adult populations emerge as the youth continue to age, and a community is always in need of leaders who can think critically and make more civil and intelligent decisions.

http://www.ed.gov/stem

http://spectrum.ieee.org/riskfactor/at-work/education/stem-education-in-the-us-is-more-or-less-needed

 

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Utilitarianism View on Euthanasia

Do terminally ill patients have the right voluntary euthanasia? My answer is yes, since utilitarian actions look to maximize the greatest happiness for the greatest number and to minimize pain. The highest principle we should adhere to when examining voluntary euthanasia is the Greatness Happiness Principle. The Greatest Happiness Principle, which I have stated in my work Utilitarianism, says actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. Additionally in government and in good behavior we want to multiple happiness. The multiplication of happiness is, according to the utilitarian ethics, the object of virtue. Voluntary euthanasia is justifiable when the action leads to the happiness of the individual and society.

 

Let us look at the issue of euthanasia being admissible in a utilitarian framework.

 

First let us define voluntary euthanasia. Voluntary euthanasia is defined as “the practice of ending a life in a painless manner.”(wiki). Next let me distinguish between passive and active euthanasia. Passive euthanasia is expediting the death of an individual by some alternative and letting nature take its course. The alternative could include turning off respirators, stopping medications, or withdrawing food and water. Active euthanasia is the direct cause of ending a life. The cause of death could be done by medication or lethal injections. For this argument I will primarily focus on active euthanasia.

 

Euthanasia will increase happiness and decrease pain at the same time. In active euthanasia the doctor takes an action that will cause the patient’s death. Not only is the result painless but the action itself is as well. Active euthanasia is quicker and less painful for the patient then passive. Though I do believe the result of the action should be the deciding factor in determining its justification not the action itself. The patient (who has already given consent) who has been suffering from a terminal illness is now happy to be free from the pain. By the doctor actively causing the death instead of passively watching, the result promotes utility. The result promotes utility and therefore happiness by eliminating the pain from the patient, their family, and society.

 

Many argue that the intentional cause of death is immoral. I argue, however, that virtues like life and liberty are desirable as means rather than ends, and that the test for determining whether a result is acceptable is the aggregated level of happiness in society. The family now has closure and can go back to their daily work lives, which promotes the happiness of society. Furthermore if a patient’s illness impacted their ability to work then their utility has ended. The patient can no longer contribute to the overall happiness to society. By keeping a terminally ill patient alive the money going towards maintaining their life is wasted. That money could be redirected towards infrastructure or research for a cure. The money going towards research could lead to a cure for a terminally ill disease. That cure would lead to the overall happiness for society. The utility of active voluntary euthanasia concerning the terminally ill allows for money to be invested elsewhere. Accumulated wealth allows for investing into research that could lead to a cure for a terminal illness. The cure for an illness leads to the greatness happiness because future patients can no longer succumb to the disease. Their potential is no longer limited and can once again contribute to society.

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Equal Pay for Equal Work (in the voice of John Stuart Mill)

The Case for Equal Pay for Women (in the voice of John Stuart Mill)

http://www.twcnews.com/tx/austin/news/2016/03/30/governor-abbott-addresses-equal-pay-for-women-at-conference.html

Recently, the Texas Governor, Greg Abbott, gave a presentation in support for equal pay for women in Texas. He did not say how he would achieve this goal, but it is a step in the right direction. In our society, people must have independence to pursue liberty, and this requires economic freedom. A person cannot truly be free if they are legally required to be dependent on others. In this case, unequal pay for women causes them to be dependent on their husbands and their employers. It is just a means to keep women down. The result is that society is not as productive as it could be, and, thus, reducing the overall happiness of our society. I offer several reasons for this conclusion. A dollar means more for a working mother than it does to a billionaire employers. The overall happiness of society is, thus, increased by making sure women are paid fairly.

First, equal pay is another step in the direction of equality for all. Society is better off when everyone is equal in the eyes of the law. A person who objects to this conclusion should be able to offer proof why one set of individuals should be treated unequally with others. Imagine the plight of mothers and grandmothers working for low wages while men get much higher wages for the same work. What does this accomplish?

Next, the practice of allowing employers to pay lower wages to women for the same work unjustly enriches the employer. No valid reasons exist for this practice. Employers would have been able to provide proof of such valid reasons long ago if they had existed. And, the overall happiness of society is not improved by this practice. Instead, happiness is taken from one group – women- and given to others – males and employers. Liberty has limits, and one of these limits is to prevent harm to others. Employers have every right to hire who they wish. However, they do not have the right to take advantage of the labor of women unfairly. They are able to do this because the law protects employers, and this practice should be stopped. The government should not be used to take on set of rights and properties from one group and give it to another. A government that does this will lose its right to govern, and the people will have every right to seek another form of government. A society must protect all of its citizens, and the practice of lower wages for women for no valid reason betrays this trust.

And third, we live in a society in which every member has rights, as well as responsibilities. Women have proven themselves capable in many fields that men used to dominate. Almost no field of business has been proven too hard for women. The former ideas that women are soft creatures who need protection, or that women cannot work as hard as men, are dead. Yes, there are some fields, such as professional sports, where women cannot compete. But those fields are rare.

The overall happiness of society will be increased if women are given a legal right for equal pay for equal work.

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The Case for Medicaid Expansion in Texas (in the voice of John Mill)

The State of Texas recently negotiated a deal with the federal government that will fund more than $4 billion dollars in Medicaid health insurance for poor Texas families. However, this deal is only for 15 months, and Texas will lose these funds. Texas officials state they are required to commit to spending billions of dollars more in order to keep getting federal funding. They say they cannot afford to keep this type of spending without cutting costs elsewhere, or without raising taxes.
This approach by Texas officials is short-sighted and will end up costing Texas taxpayers more. Thus, it will not create the highest amount of good for society. In fact, if you take human lives into account in addition to money, the position of Texas officials will create a negative for overall happiness.
We live in a nation in which all lives are considered equal. As a result, all people will be given basic medical care if they show up in an emergency room. This is the law of the land. The hospitals then send a bill to local governments, which then have to raise the local taxes. This situation means that society is paying high cost emergency room bills for simple health care, like colds. These poor people would be able to go to day time clinics and get treated much cheaper if they had Medicaid insurance.
Therefore, a simple financial cost/benefit analysis will show that society actually gains happiness, as measured by money, when Medicaid is expanded.
I know that some people will argue that it is unfair to compel people to pay taxes which will be used to support others. They will argue that people should be free to choose who they help. However, sometimes we need to put the overall good of our society in front of individual rights. Not every issue should be decided by vote of the majority. In some instances, society should be able to compel action from its citizens in order to prevent harm to those who are not able to protect themselves.

Anyone on Medicaid is by definition poor, and many children are covered by Medicaid. Put yourself in the position of a single mother with a sick child. You will have no problem taking that child to the emergency room even if you know you cannot pay the bill. The life of the child is much more important to you. If you take this scenario and take the emergency room care out of the picture, there is no telling what that young mother will do to get treatment for her child. Multiply this by millions of individuals. The result is a breakdown of social order, and no one wants anarchy.
And finally, social progress requires liberty, but what is liberty if your children die young? Society needs healthy young people to continue to survive. According to the healthinsurance.org’s Texas government Medicaid website, almost 5 million individuals are covered by Medicaid. That is almost 20% of the population. The State of Texas cannot afford to cancel Medicaid and put the health of a fifth of its population in danger. This is certainly true since the federal government is willing to pay more than $65 billion for Medicaid expansion. Society will be better off with Medicaid expansion, and the overall happiness will increase. The effect on individual rights of the taxpayer is important, but not more important than the lives of children.

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The Colombian Peace Deal- A Loss for Utilitarianism

The Colombian people have rejected a proposal of peace between their government and the rebels FARC, who have been engaged in warfare for the better part of a century. Whether or not this action can be said to have been of the greatest utility to that nation will not be discerned for many more years. But the vote itself indicates that it will not.

As I have written before, I believe the sole legitimate test of the desirability of an outcome is whether or not people do indeed desire it. This proposal of peace was put forth before all Colombias, who by all accounts fairly and democratically voted. The majority voted No. Although I may believe this to be an inferior outcome, sure to bring greater misery over a Yes, ultimately that is my judgement alone, and it may be flawed. Asking every Colombian whether or not they desire this outcome, and tallying the respective responses, is the only way to truly discern what the people desire, and thus we can believe that ultimately the most utilitarian outcome must have been brought about- or so the argument goes.

However, such a sophistic analysis neglects to account for the greater effect the outcome has on some over others. Although each outcome brings some amount of misery and some amount of pleasure to all, yet that utility and pleasure be not equally distributed. Imagine that in a sum of ten thousand men a vote is taken: 4,999 of the men are to be sold into slavery, while 5,001 are to each receive some small sum of money. If every one of those to be sold into slavery voted No, and every man to receive money voted Yes to such a proposition, the winning side would be that of the sum of money- yet no one could argue that the more utilitarian outcome was achieved: the small amount of happiness the men with the money will gain does not outweigh the crushing misery each of the men in slavery will endure, though there be more of the former men than the latter.

In Colombia, who stands most to gain and most to lose from a YES or a NO is much more difficult to divine. An approximation, however, can be derived by seeing which provinces of Colombia have seen the most losses, as a percentage of the population, from the ongoing conflict. These provinces are those most likely to be affected by a future of peace. These provinces overwhelmingly voted YES. Since the act failed by the narrowest of margins, 50.2% versus 49.8%, if the overall greater effect the war has had on certain populations was reflected in the result, it is clear YES would have been victorious.

Is there a better course of action that could have been taken, rather than a simple referendum? The government could have weighted the votes of civilians according to how much they stand to gain or lose from the passage of the deal. Such a mechanism would not only be inexact but impossible to put into place- how many more votes should a person who has lost three brothers in a conflict gain over a person who could potentially lose three brothers in a future conflict, to indicate just one particularly thorny dilemma?

However, just because the most obvious remedy for the problem at hand is impossible, does not mean we should discard the ultimate goal of the greatest true utility. Are there other mechanisms, more readily available to us, with the greater chance of selecting the correct outcome? Colombia is a republic, and one could have expected the representatives to override the popular will and take the proper, more utilitarian course of action. It is possible that the representatives, reflecting their constituency, would have still voted No. However, I would argue that having the republic rather than the people decide is more likely to represent the overall most utilitarian action, since representatives are morally obliged to consider the effect their votes has not only to themselves but to others. Of course, individual people also have this obligation, but it is not as directly enshrined in principle as it is among those whose duty is to the public and the good of the nation.

Regardless of whether or not Colombia’s road to “no” could have been averted by other means, it is clear that it is unlikely that the current path truly represents the more utilarian outcome, and it’s a sober reminder that the most democratic result is not always the most utilitarian.

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Utilitarianism View on Torture

Do states and nations have the right to torture if a threat is imminent and the individual in custody may be holding crucial information needed to stop the attack? My answer is yes, since the needs of the many outweigh the needs of the few. There are two principles we should adhere to while examining the privilege to torment if we are endeavoring to maximize utility. First, the Greatest Happiness Principle, which I have stated in my work Utilitarianism as right actions are those which produce the greatest amount of happiness (or prevent the greatest amount of unhappiness) for all sentient creatures, where by happiness means the presence of pleasure or the absence of pain. The second is the Harm Principal, which states the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. Torture is justifiable when the action leads to the saving of countless lives and therefore their happiness.

 

Let us look at the issue of torture being admissible in a utilitarian framework.

 

What do we mean by torture is the first question to answer. According to the United Nations Convention, torture is defined as “any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession”. Now let me present a thought experiment named the “ticking time bomb scenario”. In this thought experiment the individual has information of imminent terrorist attack that will harm millions of people and the information will only be given up if they are tortured. Should the individual be tortured? If we are able to extract the information then millions of lives will be saved but pain will be caused upon this individual. Many argue that the use of torture violates an individual’s rights and torture is an ineffective technique. I argue, however, that doing so would violate the principle of maximizing utility. In other words the promotion of overall human happiness would be impacted. I believe the result of the action should be the deciding factor in determining its justification.

 

Even if torture leads to the absence of pleasure and presence of pain the discomfort is justifiable. The happiness of the many outweighs the happiness of the individual. I will, however, make the case of rule utilitarianism. Rule utilitarianism states it has a set of rules that should be followed but also allows for exceptions. If the result cannot be linked backed to torture then the use of torture becomes invalid. Additionally there can be multiple outcomes not foreseen. Even if these happened to be true, the non-use of torture is only justifiable if the majority of society benefits from the non-action. Many oppose torture on utilitarian grounds, saying it is ineffective. The individual being tortured might provide false information because under torture the individual might say anything to stop to the pain. The false information could lead to a worst outcome. Moreover the happiness of the individual has been violated for no reason and you end with the opposite of utility’s purpose. I believe this account shows the distinction between rule and act utilitarianism. In act utilitarianism torture is acceptable in certain circumstances when maximizing happiness and minimizing unhappiness. In rule utilitarianism the respect for an individual’s rights can be the exception to the rule.

 

Information and a confession are crucial in an imminent threat situation. Being able to save countless lives maximizes a society’s potential. Individuals will be able to utilize their set of skills to the fullest extent for the benefit of society. If a serious injury impacted an individual’s ability to work then their utility has ended. The worst outcome ends with their potential being limited or skills wasted completely. That would not promote the overall net happiness of society. The loss of teachers, doctors, and parents would impact the overall happiness of society.

 

http://www.apt.ch/en/what-is-torture/

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Equal Pay in the U.S.

Shannon Mullery

Why should it be that this modern American society can pride itself on being a “melting pot” (of various cultures, ethnicities, religions, sexualities, and other various identities) while simultaneously refusing to treat various Peoples equally? Clearly, this has become an understood issue of gender across the board (77-79 cents to every man’s dollar, depending on who you ask), but we’re not just talking about gender today – statistics show that the wage gap seriously affects Black and Latino Peoples. This graph below estimates the average weekly wages of most adults working full time/earning salaries in the U.S.

us_gender_pay_gap_by_sex_race-ethnicity-2009

It is my firm belief that failing to pay women in the United States of America the same wages as working class man undermines us all of equal rights by also failing to set a precedent of equal treatment of all Peoples within our country. I have argued before that men and women are equal, and men enjoy freedom, so women should enjoy the same freedoms. However, this same argument needs to extend to the wage gap as it oppresses people of color – much further beyond the brief, typical mention in a women’s rights piece on the issue, disclaiming that the problem for women is even worse if they are women of color. Clearly, this issue is as much about race as it is about gender. Intersectionality should be taken into account, but not be seen as the furthest extent of this problem.

 

http://www.nbcnews.com/news/asian-america/racial-gender-wage-gap-persists-asian-american-men-top-average-n602076

 

Republican political candidate, Donald Trump, has weighed in on this topic saying that women would make the same wages if they worked as hard as men.

 

http://www.huffingtonpost.com/entry/donald-trump-equal-pay-womp-womp_us_561d2079e4b050c6c4a2d888

 

However, Donald Trump is a stupid sophist and nobody cares very much about what he thinks.

http://www.huffingtonpost.com/entry/donald-trump-rhetorical-device_us_56c358cbe4b0c3c55052b32b

Denying equal pay denies the necessary incentive for working class individuals to achieve their maximum potential and utilize their skill sets to their fullest extents. People who are oppressed are not able to reach their maximum levels of happiness and utility; people who are oppressed are not granted the same emotional well-being as the non-oppressed. It also arguable that financial income is a vital component of a person or family’s happiness. It is unjust that so many people are not granted the freedom to fulfill their greatest happiness, at least as much as select groups have always retain and still do.

And not in the least of my points, financial income is a sort of measurement of success for many people. While there are many different things to take into account when measuring one’s success, in our society financial income is always seen as a telling sign of how hard someone has labored, how many hours they have invested in that labor, and how well they perform at whatever task they have dedicated their time and passions to. However, this measurement of individual success is intrinsically flawed, when we live in a society that is governed by a body that does not account for systematic oppression placed on people of color and women in the work force. The amount people are paid does not, in fact, actually reflect the job we do. Our hapiness cannot be algorithmically increased, or anything close to, simply by working hard and pulling ourselves up by our bootstraps – not for all of us, not by working as hard as one another, for equal compensation and recognition as one another.

 

And we cannot expect these conditions to breed the emergence of all the extraordinary individuals that we have – not when we allow them all to slip through this uncompromising gap.

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Rethinking the War on Drugs

Is the war on drugs a war worth fighting?  As Gary Becker and Kevin Murphy wrote in a 2013 Wall Street Journal piece, “The direct monetary cost to American taxpayers of the war on drugs includes spending on police, the court personnel used to try drug users and traffickers, and the guards and other resources spent on imprisoning and punishing those convicted drug offenses.”  At the time the article was written, those direct monetary costs amounted to over $40 billion a year.  Additionally, that figure doesn’t take into account the indirect harmful effects of the war on drugs, such as increased dropout rates, more attractive profit margins for successful (and violent) drug operations in the U.S. and abroad, and the perpetuation of crime, all of which are more difficult to trace and quantify.  On the other hand, at a time when overdose death rates are rising in all 50 states, it’s clear that doing nothing isn’t an option.

There are many who believe that the possession and use of drugs should remain a criminal offense because drugs are harmful and/or immoral, and that the law must act as a deterrent.  I argue, however, that such laws are unjust if their benefits in reducing the amount of people with harmful drug addictions do not outweigh the immense monetary and social costs they impose.  People on both sides of the debate call for the continued criminalization or legalization of drugs based on self-supporting moral premises, but these categorical arguments are of little use because they by definition place too much importance on the sanctity of the principles themselves.  I would argue that virtues like liberty are desirable as means rather than ends, and that the ultimate end, or test, for determining whether a law is just should instead be whether the law will increase or decrease the aggregate level of happiness in society.

Considering a drug policy based on maximizing the utility (i.e., helping the maximum amount of people while imposing the least costs to their liberty to pursue property and happiness) of each taxpayer dollar spent, rather than one largely based on moral principles, will allow for both greater success in helping people avoid or escape drug addiction while at the same time freeing up public funds to be put to better use.  Studies and comparable examples in places like Portugal have shown that treating drug use as a public health issue rather than a criminal issue makes greater economic sense and results in much better outcomes for addicts needing treatment.

Focusing on reducing demand for narcotics through programs that, for example, help abusers of prescription painkillers get over their addictions before they progress to using heroin would be both less costly to taxpayers and more helpful to individuals with drug problems.  Additionally, instead of criminalizing recreational users of marijuana, which imposes significant costs on the justice system and turns otherwise normal people into criminals, redirecting marijuana demand toward legal sources of the drug would help erode the power of the drug cartels.  As Tom Wainwright argues in a February 2016 Wall Street Journal article, “A dollar spent on drug education in U.S. schools cuts cocaine consumption by twice as much as spending that dollar on reducing supply in South America; spending it on treatment for addicts reduces it by 10 times as much.”  If cutting spending on the war on drugs, legalizing recreational use of marijuana, and putting the funds saved toward public health initiatives to treat addicts will create net utility for society, Congress should take action and do so.

Sources:

http://wgno.com/2016/09/23/this-is-america-on-drugs-a-visual-guide/

http://www.wsj.com/articles/how-economists-would-wage-the-war-on-drugs-1455895053

http://www.wsj.com/articles/SB10001424127887324374004578217682305605070

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The Utility of Carried Interest

Do millionaires and billionaires who run private investment firms really deserve to pay a lower tax rate on the slice of returns they generate?  My answer – who cares whether they deserve to?  The highest principle we should adhere to in determining public policy is that of maximizing utility, or the aggregate “net happiness” experienced by everyone in our society.  Laws exist to protect rights so long as the protection of those rights is desirable, and those laws are “just” simply because they are desired by the many as a means to happiness.

Armed with this principle of maximizing happiness, let us examine the question of how carried interest should be treated by the tax code.

Private investment firms, which include private equity and venture capital funds, make long-term investments in businesses using capital raised from “limited partners,” hopefully allowing the businesses to grow and become more profitable so that years later the funds can sell their ownership in them and realize substantial profits. Top-level investment managers at these funds, also called “general partners,” typically both put some of their own capital on the line and make the majority of their salaries in the form of a share of their company’s profits called carried interest.  Carried interest is essentially the share of their investments’ return (say, 20%) that fund managers get to keep in exchange for setting up deals and doing a ton of due diligence and research on target investments.  The limited partners don’t do any work at all – they simply invest their capital with the fund managers in the hopes of growing their wealth.

pe-explained

The amount that each general partner takes home out of this amount of carried interest is currently taxed at the lower capital gains rate (maximum of 20%) rather than the higher income tax rate  (maximum of nearly 40% at the federal level).  Many argue that this constitutes an unfair loophole in the tax code.  Additionally, the Treasury Department has estimated that taxing carried interest as income will raise about $1.8 billion in additional tax revenues each year, revenues that can be spent on public services.  I argue, however, that doing so would violate the principle of maximizing utility.

Even if the tax code is inconsistent in the way it treats carried interest (which is itself debatable), such inconsistency is only worth remedying through legislation if the $1.8 billion increase in annual tax revenue would benefit society more than the resulting decrease in private investment (and potential outflow of competent fund managers) would harm it.

Private equity and venture capital funds are critically important to business development.  When the infusion of capital into a business allows it to survive and expand, everyone is better off for it – a better business will be more valuable and provide its investors with a greater return while at the same time bringing new products and services to market and creating jobs.  Additionally, specialized investment firms are often the only option for smaller or distressed companies who need to raise capital but cannot go to traditional lenders like banks because they’re deemed too risky.  The capital gains tax rate is lower than the income tax rate to encourage productive investment and economic growth.  Extending this tax break to general partners who risk both their own capital and their time and expertise in such ventures is critical to ensuring that the most skilled managers in the industry have the maximum incentive to work to identify potential “diamond in the rough” businesses.

$1.8 billion a year could pay for a lot of social services, services that would undoubtedly make a lot of people happier.   Yet while it is difficult to quantify, the encouragement of successful capital allocation and meaningful risk-taking likely generates far more widespread and lasting happiness by fostering entrepreneurial innovation and creating new jobs, products, and markets.

Sources:

http://www.nytimes.com/2016/07/16/business/dealbook/the-carried-interest-loophole-what-loophole.html

http://www.ibtimes.com/what-carried-interest-tax-loophole-2100059

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